We are at a breaking point in the Church. There must be a revolution in how we deal with the complex issues of our day. There are a few points I want to make on this subject:
1. The moral movement of our society is a symptom of a sickness in the Church and is a signal at our ineffective methods by which we deal with issues in this world.
The fact that our society is struggling with issues that challenge Godly values is an indicator that Christians are failing to influence our neighbors with the love of Christ. With divorce rates, abuse, and other issues plaguing Christians as much as non-Christians, it is obvious that we are not upholding a Godly example for the rest of our society. We have traded deeply devoted, loving relationships for shallow imitations of God's intent for us. Our church communities have created a group of converts who hold a faith that has little bearing on their daily lives. They see the American dream and God's dream for humanity as synonyms. We have lost our creativity in dealing with people's life change through the power of God.
Additionally, we have failed to realize that the means by which we influence society have been corrupted. We have been convinced that we can control the morality of our society by wielding political power. This is the same dangerous trap that Jesus was tempted with, Constantine fell to, and American Christianity has been co-opted by. We must learn to resist the temptation to achieve immediate results through political power when Jesus taught us to take the long, slow, difficult road of serving and suffering for those in need. By getting deeply involved in people's lives, we can experience real life change by the power of the Holy Spirit.
2. The Church must find common ground to unite to be "like-minded, having the same love, being one in spirit and purpose." (Phil 2:2).
This point is so important in light of how divisive social issues have become in recent years. There are simple Biblical truths that we must use as our foundation, but the way we express those truths in our relationships with others can differ. Since a grounded Christian worldview is becoming the minority in America, we must rethink what it means to be effective in living a life of love, and showing others the Kingdom of God here on earth. I have some interesting ideas on this issue, but I don't have the time to write them all down now. However, these are questions we need to be asking in the Church. This is a new time, a new generation, and a new opportunity to help God in His work of redeeming His creation.
Showing posts with label the church. Show all posts
Showing posts with label the church. Show all posts
Thursday, November 20, 2008
Tuesday, September 30, 2008
Happy / Sad
Things are crazy!
I am getting the last few details worked out for Hillside's Men's Retreat coming up this weekend. I am co-leading the planning committee and we have been working on this project since March. We have 140 people signed up to attend. The weekend event is being held at Mt. Hermon Conference Center in the Santa Cruz mountains. We have a speaker flying in from Kansas and numerous activities, seminars, and testimonies planned. I'm just trying to nail down the last few things this week. This event is something I look forward to every year, but this week has been stained by some unfortunate news.
My project for new coffee at Hillside has been shut down. This may not sound like a big deal, but this has been a passion of mine for a year now. The coffee organization we have been working with is called Dominion Trading Co. This company is redefining how consumer dollars are spent. They donate 60% of their profits back to the Rift Valley in Ethiopia (were their coffee is grown) in the form of profit sharing, infrastructure investment, and church planting.
After some struggle for funding, much miscommunication, and some other unfortunate decisions, the support for this organization has been cut off. I am very disappointed.
I won't go into detail about the decision and the process. But I will say that this is another notch on my bed post of disappointment and frustration. I feel defeated. Part of what makes me most frustrated is that I know it doesn't have to be this way. The decision process did not have to occur like it did. I know I'm being vague, but talk to me in person for a further explanation.
Wednesday, August 20, 2008
Stories
I just listened to a podcast by Brian McLaren when we taught at Mars Hill Bible Church in G-Rap, Michigan. There are a few points I want to make echoing his lesson. He spoke of stories that people adhere themselves to. These stories have been portrayed throughout history and we experience them now. Stories such as the domination story, the victimization story, the consumption story, or the isolation story are ways in which we try to either maintain power, retaliate at an oppressor, legitimize our selfish lifestyle, or retreat from the chaos of this world.
In history, people have chosen one of these stories to live by. Here are some examples:
-Power/Domination Story: "If we control everyone else, then we will be safe"
-Victimization Story: "If people would only realize the suffering we have gone through."
-Consumption Story: "If I just had that house, that car, or that tech gadget, I would be happy."
-Isolation Story: "If we stay away from all the bad stuff in the world, then we will be ok"
These are only a few of the "stories" McLaren spoke of. Essentially, he attempted to boil down different worldviews. Here is the important part: American Christians have co-opted Jesus to support their "story". Jesus with a machine gun, televangelism, Christian radio, Christian products, liberation theology, and many other examples.Instead of Christians embodying a new life in Jesus, we use Jesus to legitimize our selfish and misguided agenda. Jesus taught a different message.
The American Church is entrenched in an invasive culture that is constantly influencing us toward different stories. Advertisements, political platforms, friends and family, school, and many other influences draw us away from a new perspective and new life in Jesus. We mix messages and "stories" together causing explosive reactions. Jesus becomes militant, discipleship becomes book-smarts, and evangelism becomes judgement.
If you want to listen to this podcast, click here.
In history, people have chosen one of these stories to live by. Here are some examples:
-Power/Domination Story: "If we control everyone else, then we will be safe"
-Victimization Story: "If people would only realize the suffering we have gone through."
-Consumption Story: "If I just had that house, that car, or that tech gadget, I would be happy."
-Isolation Story: "If we stay away from all the bad stuff in the world, then we will be ok"
These are only a few of the "stories" McLaren spoke of. Essentially, he attempted to boil down different worldviews. Here is the important part: American Christians have co-opted Jesus to support their "story". Jesus with a machine gun, televangelism, Christian radio, Christian products, liberation theology, and many other examples.Instead of Christians embodying a new life in Jesus, we use Jesus to legitimize our selfish and misguided agenda. Jesus taught a different message.
The American Church is entrenched in an invasive culture that is constantly influencing us toward different stories. Advertisements, political platforms, friends and family, school, and many other influences draw us away from a new perspective and new life in Jesus. We mix messages and "stories" together causing explosive reactions. Jesus becomes militant, discipleship becomes book-smarts, and evangelism becomes judgement.
If you want to listen to this podcast, click here.
Friday, August 15, 2008
More thoughts on American Culture and Christianity
As I have been thinking more about The Church, I realize that my perspective often is very narrow. I focus on the Church in the US, while there are more true followers of Jesus elsewhere in the world. However, my passion is for the American Church and its struggle to justify wealth, power, and success while preaching a gospel of humility, meakness, and peace.
This morning, I was reminded and challenged further in my understanding of cultural Christianity in the US. The guest speaker at our church stated that recently he was surprised to learn of a movement in Islam where people were coming to Jesus, transforming their lives, and yet still maintaining their cultural Islamic practices. They pray 5 times a day, maintain their dietary restrictions, and yet they have chosen to follow the one true God and be redeemed by the blood of Jesus.
If you're like me, you may not be able to envision this. It's not that I don't think its possible, it's that I'm fairly ignorant about Islam and what following Jesus would look like in that culture. The reason he mentioned this stemmed from the book of Galatians. The Apostle Paul wrote this letter in part to tell the people to not let things such as cultural difference, views on the Law, or other barriers keep people from truly and honestly choosing to follow Jesus.
One example was the argument that Gentiles should become Law-abiding Jews before they can choose to follow Jesus. To cut to the chase, Paul basically said this: there is no correct way to follow Jesus in terms of cultural practices, regional proximity, or any other restriction. It is by faith in Jesus Christ that we are redeemed. It is by loving God with all our heart, soul, mind, and strength, and our neighbors as ourselves that matters. How someone models God's love, grace, peace, and forgiveness is different in different culture and circumstances.
Here's the challenging part of this for the American Church: we have packaged Christianity in such a way that many people want nothing to do with Jesus because of our actions. We export not only our faith in Jesus, but our cultural understandings, doctrine, and worship practices to the rest of the world. On a more dangerous level, we have mixed our culture with our faith. The American Dream becomes God's Dream. I have personally talked to people who look at American Christianity and see militarism, war mongers, greedy, wealthy, selfish, arrogant, and clueless people.
Americans try to justify our culture with our faith. We build our priorities, purpose statements, and church budgets around the subversive priorities of our culture. Its time for an awakening.
One last thing, I heard a pastor from Kenya speak at the Urbana Missions Conference in Dec. 06. He said this concerning The Church in Africa, "To drink from the cup of Western Christianity is to drink from a poison chalice."
This morning, I was reminded and challenged further in my understanding of cultural Christianity in the US. The guest speaker at our church stated that recently he was surprised to learn of a movement in Islam where people were coming to Jesus, transforming their lives, and yet still maintaining their cultural Islamic practices. They pray 5 times a day, maintain their dietary restrictions, and yet they have chosen to follow the one true God and be redeemed by the blood of Jesus.
If you're like me, you may not be able to envision this. It's not that I don't think its possible, it's that I'm fairly ignorant about Islam and what following Jesus would look like in that culture. The reason he mentioned this stemmed from the book of Galatians. The Apostle Paul wrote this letter in part to tell the people to not let things such as cultural difference, views on the Law, or other barriers keep people from truly and honestly choosing to follow Jesus.
One example was the argument that Gentiles should become Law-abiding Jews before they can choose to follow Jesus. To cut to the chase, Paul basically said this: there is no correct way to follow Jesus in terms of cultural practices, regional proximity, or any other restriction. It is by faith in Jesus Christ that we are redeemed. It is by loving God with all our heart, soul, mind, and strength, and our neighbors as ourselves that matters. How someone models God's love, grace, peace, and forgiveness is different in different culture and circumstances.
Here's the challenging part of this for the American Church: we have packaged Christianity in such a way that many people want nothing to do with Jesus because of our actions. We export not only our faith in Jesus, but our cultural understandings, doctrine, and worship practices to the rest of the world. On a more dangerous level, we have mixed our culture with our faith. The American Dream becomes God's Dream. I have personally talked to people who look at American Christianity and see militarism, war mongers, greedy, wealthy, selfish, arrogant, and clueless people.
Americans try to justify our culture with our faith. We build our priorities, purpose statements, and church budgets around the subversive priorities of our culture. Its time for an awakening.
One last thing, I heard a pastor from Kenya speak at the Urbana Missions Conference in Dec. 06. He said this concerning The Church in Africa, "To drink from the cup of Western Christianity is to drink from a poison chalice."
Wednesday, August 13, 2008
Burdens
I've been struggling today with some thoughts about The Church (capital C). In so many ways I have been feeling burdened to challenge The Church in its understanding of what it means to be a Christian. This connects to my feelings on my trip to Africa.
Here's my main beef: the line between the pursuit of the American Dream and following Jesus has become so blurry. Instead of challenging the culture we live in, the Church reinforces the values and way of life of popular culture. Mostly, this is not overt. We subversively applaud home ownership, career success, wealth, selfishness, greed, individualism, and consumption. The identity of a Christian in the United States closely resembles that of any other citizen pursuing the American Dream.
There are a few reasons (among many others) that I want to highlight which cause this problem. First, our Church leaders and pastors have an inadequate or incomplete understanding of theology and philosophy. This is a bold statement for me, an undergraduate student, to make. However, I feel that many pastors and leaders in the Church lead with minimal training in philosophy, theology, and sociology. They make assumptions based on ancient philosophical and/or theological debates without really examining these ideas. The congregations learn about the Christian faith without truly understanding how their doctrines and theology was formed. My comments are a stab at the schools these leaders attend also, but not intentionally. I feel that many pastors and teachers stop learning and seeking understanding after they graduate. These leaders have a narrow and unchallenging understanding of philosophy, theology, and pop culture.
Second, I believe that there has been a co-opting of political hot topics by Christians. We have chosen the wrong channels by which we engage our culture. Instead of the work of the Spirit, we rely on our votes to enforce our moral agenda on the rest of society. We do not express love. Instead, we express judgement on others. We are commanded by God to love others and live according to a different constitution. We are citizens of heaven and God is our King. Its time we started acting like it.
Third, I believe we have a blindness to the rest of humanity due to our wealth, success, and power in the United States. With our busy schedules, lattes, and our "drive-thru" lifestyle, we have blinded ourselves from not only the suffering in our own backyard, but the suffering of humanity across the globe. Sure we read about Darfur, Tibet, and New Orleans, but we fail to take any action or even ask tough questions about how those events occur. American Christians live in a dream world and must come to understand how our success and power has placed us in a dangerous situation. God has always worked through the weak, the poor, and the incompetent. He has always warned against power, earthly kingdoms, and religious systems of authority. We must change our perspective as Christians in a society that has everything. We are not fulfilling the mission of Christ in our culture. We are conforming.
Here's my main beef: the line between the pursuit of the American Dream and following Jesus has become so blurry. Instead of challenging the culture we live in, the Church reinforces the values and way of life of popular culture. Mostly, this is not overt. We subversively applaud home ownership, career success, wealth, selfishness, greed, individualism, and consumption. The identity of a Christian in the United States closely resembles that of any other citizen pursuing the American Dream.
There are a few reasons (among many others) that I want to highlight which cause this problem. First, our Church leaders and pastors have an inadequate or incomplete understanding of theology and philosophy. This is a bold statement for me, an undergraduate student, to make. However, I feel that many pastors and leaders in the Church lead with minimal training in philosophy, theology, and sociology. They make assumptions based on ancient philosophical and/or theological debates without really examining these ideas. The congregations learn about the Christian faith without truly understanding how their doctrines and theology was formed. My comments are a stab at the schools these leaders attend also, but not intentionally. I feel that many pastors and teachers stop learning and seeking understanding after they graduate. These leaders have a narrow and unchallenging understanding of philosophy, theology, and pop culture.
Second, I believe that there has been a co-opting of political hot topics by Christians. We have chosen the wrong channels by which we engage our culture. Instead of the work of the Spirit, we rely on our votes to enforce our moral agenda on the rest of society. We do not express love. Instead, we express judgement on others. We are commanded by God to love others and live according to a different constitution. We are citizens of heaven and God is our King. Its time we started acting like it.
Third, I believe we have a blindness to the rest of humanity due to our wealth, success, and power in the United States. With our busy schedules, lattes, and our "drive-thru" lifestyle, we have blinded ourselves from not only the suffering in our own backyard, but the suffering of humanity across the globe. Sure we read about Darfur, Tibet, and New Orleans, but we fail to take any action or even ask tough questions about how those events occur. American Christians live in a dream world and must come to understand how our success and power has placed us in a dangerous situation. God has always worked through the weak, the poor, and the incompetent. He has always warned against power, earthly kingdoms, and religious systems of authority. We must change our perspective as Christians in a society that has everything. We are not fulfilling the mission of Christ in our culture. We are conforming.
Tuesday, March 04, 2008
Headache - Hope
I'm getting a headache (figuratively) from some of the things going on in my church community. Some of the issues I've been advocating for, such as turning our focus outward and setting a missional priority, have been deflated. Recently, I have become frustrated by so many missed opportunities to reach people, while we make things more comfortable for the people who are already Christians. So often, we've been taught to place harmony and comfort as a priority over transformation, healing, and dealing with the tough questions.
I'm kinda fed up with the notion of "if we build it, they will come" mentality. It may work in other regions, but the Bay Area does not have a community that is used to church culture. They are not inclined to show up early on Sunday morning and stay for 3 hours. We need to ask some different questions.
Basically, I'm getting a headache from beating my head against the wall with some of this stuff. I want to see transformation, life change, redemption, and humility. I do think there is hope though. Our college group is trying some new things. We are doing something called "Recre8" this year. Basically, on Sunday mornings our college students will be involved in sub-groups that have specific action plans. Each group will spend the morning working out details of their projects. These action-oriented groups will be putting into practice our faith by focusing our strengths, talents, and skills toward a specific purpose based on a way we want to reach people with the love of Jesus. We are living out the gospel.
I'm kinda fed up with the notion of "if we build it, they will come" mentality. It may work in other regions, but the Bay Area does not have a community that is used to church culture. They are not inclined to show up early on Sunday morning and stay for 3 hours. We need to ask some different questions.
Basically, I'm getting a headache from beating my head against the wall with some of this stuff. I want to see transformation, life change, redemption, and humility. I do think there is hope though. Our college group is trying some new things. We are doing something called "Recre8" this year. Basically, on Sunday mornings our college students will be involved in sub-groups that have specific action plans. Each group will spend the morning working out details of their projects. These action-oriented groups will be putting into practice our faith by focusing our strengths, talents, and skills toward a specific purpose based on a way we want to reach people with the love of Jesus. We are living out the gospel.
Monday, January 28, 2008
Erwin! (updated 1/31)
Today I got the chance to sit in on a taping of a series of seminars by Erwin McManus. He was asked by a christian television station to record a bunch of seminars that will be aired on TV in the spring and summer.
The studio was small; there were only about 25 people in the audience. About 12 people from my church overwhelmed the other attendees. Some of the other people who went were our Worship Pastor, Senior Associate Pastor, Men's Ministry team leaders, Junior High Director, Director of Women's Ministries, and our Leadership Development Team Leader. I sat about 10 ft. from Erwin as he spoke about his books Unstoppable Force and Uprising. It was amazing.
I have been getting very discouraged with the ministries I am involved in at my church. I feel like I am being chewed up and spit out by the system. Yesterday I had a bit of a breakdown as I struggled to understand why I felt my passions being sucked out of me.
Erwin inspired me so much today. He reminded me that people are really what matter. He reminded me to go after my passions. I understand more fully how the church should be and I know things can get better. I'm still struggling with all the pain of trying to create change and inspire extraordinary things in the church. Sometimes I cry, sometimes I whine, sometimes I scream, and sometimes I leap for joy (although more rarely). Things are hard, but God is Good.
Update: 1/31/08
Here is a comment I left on a special blog set up for the participants of this seminar series from my church:
- I am becoming more and more aware that Hillside's Ethos does not match up to the values written down on paper. Our mission statement is "Introducing people to Jesus, and inspiring everyone to follow him fully." However, the areas of ministry that accomplish these values often slip under the radar and have the fewest volunteers. Even the 4 principles we subscribe to (Caring, Reaching, Growing, Developing) become lost in the culture of Hillside. I personally know people who have left Hillside because their leadership abilities have been stifled, or their spiritual/emotional needs have been neglected. These young leaders that left Hillside went on to other churches to become lay-leaders, paid staff, and pastors.
Honestly, I believe that Hillside has many values that are not stated in the mission statement. These unsaid values shape the culture of our church. For example: loyalty, longevity, family, and harmony. I have come to understand that Hillside is a place where (if you fit the right criteria) you can fit in like a family. The problem is that I believe we miss much of the challenge to "follow Jesus fully" when we get blinded by our desire to avoid conflict, keep the status quo, and put a smile on because we're with our family.
Thursday, October 11, 2007
October
Wow, I didn't realize that I haven't posted on my blog since Sept. 23. I think I reached my limit of things to do this semester. Here's a little life update:
-I just finished leading our Men's Retreat for Hillside Church (I hate the name "Men's Retreat", it should be called something else). This is a weekend camp-like event for the men of our church. There were 140 guys and it went very well. I was able to have a lot of influence in the theme and lessons. I hand picked the seminars and told the main speaker what topics I wanted him to talk about. The theme was "Passion". We dove into topics like the priesthood of all believers, being a minister, postmodernism, Kingdom business, and using your passions to establish God's Kingdom. These are all topics that I thought might be touchy subjects, but it was well received. The weekend has started some great discussion about missional church.
-I have been tutoring 4th and 6th graders at the Farm Drive Center twice a week. These kids are great, but they can be hard to deal with sometimes. (If you can, pray for one boy named Saul, he is having some trouble at home and he really needs a big brother/dad figure)
-I have been overwhelmed with work lately. The 2 weeks before the men's weekend I was leading, I was bombarded with a huge project. Then this week I was asked to do twice my usual workload. At the same time, my range-finder broke. (That is my most important piece of equipment) Bummer.
-My Tuesday small group started. We're studying The Secret Message of Jesus. So far, the guys are excited and we've had some great discussions.
-I got the new iPod Touch for my birthday. I could never afford something like that by myself, so I pooled together all my birthday money and bought one.
-I've been writing some music lately. I've got a couple songs, but they're no where near finished. I need to work on lyrics. I can write the music part easier than the lyric part. I just need to write more anything.
-I'm getting excited about seeing Rob Bell on November 12. Sarah and I will be flying back from Texas that day. We are going to see my grandparents for the weekend. I need a vacation.
By the way, I love David Bazan.
-I just finished leading our Men's Retreat for Hillside Church (I hate the name "Men's Retreat", it should be called something else). This is a weekend camp-like event for the men of our church. There were 140 guys and it went very well. I was able to have a lot of influence in the theme and lessons. I hand picked the seminars and told the main speaker what topics I wanted him to talk about. The theme was "Passion". We dove into topics like the priesthood of all believers, being a minister, postmodernism, Kingdom business, and using your passions to establish God's Kingdom. These are all topics that I thought might be touchy subjects, but it was well received. The weekend has started some great discussion about missional church.
-I have been tutoring 4th and 6th graders at the Farm Drive Center twice a week. These kids are great, but they can be hard to deal with sometimes. (If you can, pray for one boy named Saul, he is having some trouble at home and he really needs a big brother/dad figure)
-I have been overwhelmed with work lately. The 2 weeks before the men's weekend I was leading, I was bombarded with a huge project. Then this week I was asked to do twice my usual workload. At the same time, my range-finder broke. (That is my most important piece of equipment) Bummer.
-My Tuesday small group started. We're studying The Secret Message of Jesus. So far, the guys are excited and we've had some great discussions.
-I got the new iPod Touch for my birthday. I could never afford something like that by myself, so I pooled together all my birthday money and bought one.
-I've been writing some music lately. I've got a couple songs, but they're no where near finished. I need to work on lyrics. I can write the music part easier than the lyric part. I just need to write more anything.
-I'm getting excited about seeing Rob Bell on November 12. Sarah and I will be flying back from Texas that day. We are going to see my grandparents for the weekend. I need a vacation.
By the way, I love David Bazan.
Sunday, September 23, 2007
McLaren Study
I have decided to lead a small group for the Gathering on Tuesday nights at 8 o'clock at my apartment. We are going to read Brian McLaren's book The Secret Message of Jesus. I am hoping to discuss some foundational truths about Jesus Christ and his message. I have been reading this book for a few weeks (I am not done yet because I have too many books for school to read also) and I think it is great. Any college guys are welcome. I'm really looking forward to this.
Tuesday, August 14, 2007
Research Project: Part 1
So here are a few cool things that I found right off the bat:
-The major religions that have dominated history began somewhere between 650 BC and AD 650. Why?
-Christianity began in a Western Society. Yes, it sprang out of the Jewish culture which is Middle-Eastern, but Christianity launched into the Graeco-Roman world. This had a major effect on how the structure of the Church developed with hierarchies of leadership, logic, and other Western ideals.
-There was very little success of Christianity in the non-Occidental world (non-Western). Why?
-In the 8th and 9th Centuries, the Church experienced a prolonged struggle with the use of images. Does this have a connection to the struggle of the use of images while the Israelites were wandering through the desert in the time of Moses? Maybe there is a pattern to how people and God are in a tug of war over understanding God in a tangible or intangible way?
-The major religions that have dominated history began somewhere between 650 BC and AD 650. Why?
-Christianity began in a Western Society. Yes, it sprang out of the Jewish culture which is Middle-Eastern, but Christianity launched into the Graeco-Roman world. This had a major effect on how the structure of the Church developed with hierarchies of leadership, logic, and other Western ideals.
-There was very little success of Christianity in the non-Occidental world (non-Western). Why?
-In the 8th and 9th Centuries, the Church experienced a prolonged struggle with the use of images. Does this have a connection to the struggle of the use of images while the Israelites were wandering through the desert in the time of Moses? Maybe there is a pattern to how people and God are in a tug of war over understanding God in a tangible or intangible way?
Monday, August 13, 2007
Church History Research Project
So I have decided to untake and rigorous research project. This is not for school, it is just my own crazy idea. Here's why: I feel that there is something important to be learned from church/Christian history. If we can understand the ups and downs of the church, the advancements and recessions of Christianity, and the historical events in which these events took place, we may be able to find a pattern or relationship that could provide some insight into where the church is headed in the coming years.
I want to map out church history and world history together and look for patterns, connections, and repetition. I hope to be able to place these findings within the grand plan of God's redemption of this world to find out where we are now. Basically, I want to find out where to put my energy in changing the world for Jesus.
So, this blog is going to be some sort of a journal for my study in addition to my regular posts. I want to eventually piece together the blog posts I write about this topic into a paper or book or something. This should be fun. (but it might take 10 years)
Wednesday, June 13, 2007
Coming together
Things are coming together. I had a meeting with a church planter named Dave Gschwend today and its amazing to see how things connect.
I've been pondering some ideas about community, church structure, and unrealized potential in the Christian community. Dave used to be a pastor here in San Jose and in Santa Cruz, but now he is planting house churches in San Jose, Santa Cruz, and Monterey. The ideas he shared about authentic community, organic relationships, and real life transformation are the same ideas I have been struggling with for weeks now. It was amazing to see the ways God is moving in Dave's church planting endeavors.
Last week, I attended a luncheon for CityTeam International's church planting ministries. There were church planters from every continent (except Antartica) and their stories were amazing. For example, a group of 200 people who were given simple training planted 40,000 churches in a matter of years. It comes down to obedience and multiplicaton. These people plant house churches.
I was talking to Dave about this CityTeam thing when he asked me, "Was there a guy named Ned Yost there?" I told him there was, and he told me that this guy was staying at his house! Ned Yost (I think this is the right name) is a church planter from Indonesia.
All that said, I've noticed a movement going on. God is moving powerfully in small communities and house churches. Its so exciting.
I've been pondering some ideas about community, church structure, and unrealized potential in the Christian community. Dave used to be a pastor here in San Jose and in Santa Cruz, but now he is planting house churches in San Jose, Santa Cruz, and Monterey. The ideas he shared about authentic community, organic relationships, and real life transformation are the same ideas I have been struggling with for weeks now. It was amazing to see the ways God is moving in Dave's church planting endeavors.
Last week, I attended a luncheon for CityTeam International's church planting ministries. There were church planters from every continent (except Antartica) and their stories were amazing. For example, a group of 200 people who were given simple training planted 40,000 churches in a matter of years. It comes down to obedience and multiplicaton. These people plant house churches.
I was talking to Dave about this CityTeam thing when he asked me, "Was there a guy named Ned Yost there?" I told him there was, and he told me that this guy was staying at his house! Ned Yost (I think this is the right name) is a church planter from Indonesia.
All that said, I've noticed a movement going on. God is moving powerfully in small communities and house churches. Its so exciting.
Tuesday, June 12, 2007
Heart Ache
My heart aches right now.
I feel like there is a huge tension created by untapped potential. I could do more, my church could do more, the world could do more. I am convinced that our generation is capable of solving global issues and creating so much positive change. We are in a position that previous generations could only dream of in terms of transportation, communication, and resources to solves global problems.
The reason why my heart aches is that I want this potential to be realized. All these thoughts motivate me to be ambitious and influence people to being acting on these ideas. I believe the Holy Spirit is poised and ready to empower us to do great things in the name of Jesus Christ! Let's get to it.
Wednesday, June 06, 2007
mewithoutYou
I realized why I like mewithoutYou so much. Aaron Weiss is not fake.
I was listening to a different band in my car today and I felt like this person was putting on a show. I didn't feel that they really meant it. I love the way mewithoutYou displays struggle, pain, heartache, and despair. These are real feelings and their music perfectly paints a picture of the struggle.
This makes me wonder about the music we sing at our churches every week. Is it real? Is it authentic? Do I actually feel the words that are being sung? I've stood there so many times and just sung because that's what I'm supposed to do. I think I mean the words I sing.
I know there are other musicians who are being real. MewithoutYou just slaps me around and allows me to be real.
(By the way, I posted this picture again because I like it a lot. It makes me feel like I'm at a concert.)
Friday, May 25, 2007
More on Isaiah 58...
I've been thinking more and more about this chapter in Isaiah. I'm actually teaching on this chapter in our college group at Hillside on June 3. As I have been pondering this passage, I've run into a few people and had a few experiences that have shed some insight into the meaning of this. I'm searching for meaning and understanding because I feel that this chapter draws some very clear connections to the Christian culture we live in today.
One thing I have questioned is the authenticity of the Christian community I'm a part of (and all Christians for that matter). I'm in no place to judge them, and I've got my own problems, but I can't help but see more potential in people. Jon Havens wrote about a similar situation, so there must be something profound about Isaiah 58 if we both are contemplating the same ideas about our generation.
There are many things I'm concerned about, but specifically I believe that there is such a lack of community. What I mean is, people are not living in a way that they depend on God and each other. We have become self-sufficient people who have lost true community. For example, I've run into some people who don't mind talking with people who are not like them; discussing God, politics, family, whatever. They will go to outreach events and serve food to the homeless. But what happens then? They retreat back to their close knit family and friends who think the way they do and they never establish lasting relationships with these people who actually need it (I'm guilty of doing this also). There is still a separation between the Christian and the non-Christian. We don't accept them as we do our own kind. There is an "us" and "them" mentality.
Also, there are problems with how we connect to each other at the church. We get together and give each other Jesus backrubs at our small groups and put on a smile and act like we have it all together on Sunday mornings. Then we retire back to our homes and get away from the people that challenge us and are different from us. Why can't we be real and authentic? Why can't we relieve the oppression in our own lives and in the lives of others?
I think I'm just feeling cynical today, but there is so much potential in the church and its not being tapped into. We were created for so much more than emtpy religiosity and fake personnas. Read Isaiah 58, its amazing.
One thing I have questioned is the authenticity of the Christian community I'm a part of (and all Christians for that matter). I'm in no place to judge them, and I've got my own problems, but I can't help but see more potential in people. Jon Havens wrote about a similar situation, so there must be something profound about Isaiah 58 if we both are contemplating the same ideas about our generation.
There are many things I'm concerned about, but specifically I believe that there is such a lack of community. What I mean is, people are not living in a way that they depend on God and each other. We have become self-sufficient people who have lost true community. For example, I've run into some people who don't mind talking with people who are not like them; discussing God, politics, family, whatever. They will go to outreach events and serve food to the homeless. But what happens then? They retreat back to their close knit family and friends who think the way they do and they never establish lasting relationships with these people who actually need it (I'm guilty of doing this also). There is still a separation between the Christian and the non-Christian. We don't accept them as we do our own kind. There is an "us" and "them" mentality.
Also, there are problems with how we connect to each other at the church. We get together and give each other Jesus backrubs at our small groups and put on a smile and act like we have it all together on Sunday mornings. Then we retire back to our homes and get away from the people that challenge us and are different from us. Why can't we be real and authentic? Why can't we relieve the oppression in our own lives and in the lives of others?
I think I'm just feeling cynical today, but there is so much potential in the church and its not being tapped into. We were created for so much more than emtpy religiosity and fake personnas. Read Isaiah 58, its amazing.
Tuesday, May 08, 2007
Isaiah and Amos
I am convinced that these books are two of the most compelling and relevant books of the OT for our generation. The words Isaiah and Amos spoke carry so much power and weight today that I believe these are dangerous books to read.
I've been repeatedly convicted by Isaiah and Amos, among other things, about the condition of the American church (including my own church) and my own life. Allow me to elaborate.
Isa 58:5 Is this the kind of fast I have chosen,
only a day for a man to humble himself?
Is it only for bowing one’s head like a reed
and for lying on sackcloth and ashes?
Is that what you call a fast,
a day acceptable to the LORD?
Isa 58:6“Is not this the kind of fasting I have chosen:
to loose the chains of injustice
and untie the cords of the yoke,
to set the oppressed free
and break every yoke?
Isa 58:7 Is it not to share your food with the hungry
and to provide the poor wanderer with shelter—
when you see the naked, to clothe him,
and not to turn away from your own flesh and blood?
Isa 58:8 Then your light will break forth like the dawn,
and your healing will quickly appear;
then your righteousness will go before you,
and the glory of the LORD will be your rear guard.
Isa 58:9 Then you will call, and the LORD will answer;
you will cry for help, and he will say: Here am I.
“If you do away with the yoke of oppression,
with the pointing finger and malicious talk,
Isa 58:10 and if you spend yourselves in behalf of the hungry
and satisfy the needs of the oppressed,
then your light will rise in the darkness,
and your night will become like the noonday.
Isa 58:11 The LORD will guide you always;
he will satisfy your needs in a sun-scorched land
and will strengthen your frame.
You will be like a well-watered garden,
like a spring whose waters never fail.
Isa 58:12 Your people will rebuild the ancient ruins
and will raise up the age-old foundations;
you will be called Repairer of Broken Walls,
Restorer of Streets with Dwellings.
I have a friend who challenged me a few years ago by saying, "Spend your life on God". I didn't know what this meant at the time, but I'm learning what that means. I think Isaiah 58:10 sheds some light on what this means.
Am 5:21 “I hate, I despise your religious feasts;
I cannot stand your assemblies.
Am 5:22 Even though you bring me burnt offerings and grain offerings,
I will not accept them.
Though you bring choice fellowship offerings,
I will have no regard for them.
Am 5:23 Away with the noise of your songs!
I will not listen to the music of your harps.
Am 5:24 But let justice roll on like a river,
righteousness like a never-failing stream!
Wow! What can I say? What good are our worship services when we ignore justice? How can we gather and worship when we don't make a priority of helping those in need?
I've been repeatedly convicted by Isaiah and Amos, among other things, about the condition of the American church (including my own church) and my own life. Allow me to elaborate.
Isa 58:5 Is this the kind of fast I have chosen,
only a day for a man to humble himself?
Is it only for bowing one’s head like a reed
and for lying on sackcloth and ashes?
Is that what you call a fast,
a day acceptable to the LORD?
Isa 58:6“Is not this the kind of fasting I have chosen:
to loose the chains of injustice
and untie the cords of the yoke,
to set the oppressed free
and break every yoke?
Isa 58:7 Is it not to share your food with the hungry
and to provide the poor wanderer with shelter—
when you see the naked, to clothe him,
and not to turn away from your own flesh and blood?
Isa 58:8 Then your light will break forth like the dawn,
and your healing will quickly appear;
then your righteousness will go before you,
and the glory of the LORD will be your rear guard.
Isa 58:9 Then you will call, and the LORD will answer;
you will cry for help, and he will say: Here am I.
“If you do away with the yoke of oppression,
with the pointing finger and malicious talk,
Isa 58:10 and if you spend yourselves in behalf of the hungry
and satisfy the needs of the oppressed,
then your light will rise in the darkness,
and your night will become like the noonday.
Isa 58:11 The LORD will guide you always;
he will satisfy your needs in a sun-scorched land
and will strengthen your frame.
You will be like a well-watered garden,
like a spring whose waters never fail.
Isa 58:12 Your people will rebuild the ancient ruins
and will raise up the age-old foundations;
you will be called Repairer of Broken Walls,
Restorer of Streets with Dwellings.
I have a friend who challenged me a few years ago by saying, "Spend your life on God". I didn't know what this meant at the time, but I'm learning what that means. I think Isaiah 58:10 sheds some light on what this means.
Am 5:21 “I hate, I despise your religious feasts;
I cannot stand your assemblies.
Am 5:22 Even though you bring me burnt offerings and grain offerings,
I will not accept them.
Though you bring choice fellowship offerings,
I will have no regard for them.
Am 5:23 Away with the noise of your songs!
I will not listen to the music of your harps.
Am 5:24 But let justice roll on like a river,
righteousness like a never-failing stream!
Wow! What can I say? What good are our worship services when we ignore justice? How can we gather and worship when we don't make a priority of helping those in need?
Tuesday, May 23, 2006
That's Peachy
Do you know what your church's core values are? Can you name them off by heart? More importantly, are you actually living them out? Often, the understanding and fulfillment of the core values of the church is not done well. We need to know what our mission is before we try to be effective in ministry.
If you clearly establish your core values and common passion, then the people of the church will be free to do amazing things. The best thing a church could do in casting a vision is to create an easy way for people to identify those goals and apply them. Visual or literary metaphors are perfect ways for people to easily remember the vision of a church. When a vision is clear, then the people do not have to question if what they are doing is in line with the vision of the church.
The best metaphor for a ministry that is effective with strong core values is like a peach. It is all fuzzy on the outside, it has a juicy and meaty inside, and if you mess with the core you lose a tooth. It is the core that is solid and the foundation for the effectiveness of the ministry.
What the world needs is Jesus Christ. When Christ's followers can be free to fulfill their mission because of a clear vision, then the lost people will hear the good news of salvation. The people of God need to be empowered by a clear vision to be active in their faith and authentic in their mission. Core values are the best way to bring unity and purpose to the hearts of the church. Then, the church can go out and reach the lost.
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